God is watching In 1989, Mowaya covered this song in Season 1 of, Actress Kim Dickens' character Janette sings it while wandering the streets during Mardi Gras in episode 8, season 1 of the HBO series, Its lyrics are a plot point in the "Kimmy Rides a Bike!" Yeah! "Iko Iko" became an international hit again twice more, the first being the Belle Stars in June 1982 and again with Captain Jack in 2001. I was just trying to write a catchy song.... Interviewer: Listeners wonder what 'Jock-A-Mo' means. In a 2009 Offbeat article, the Ghanaian social linguist Dr. Evershed Amuzu said the chorus was "definitely West African", reflecting the tonal patterns of the region. Though the song has been featured in dozens of movies ranging from Skeleton Key and Rain Man to Hangover, what the lyrics mean continue to be somewhat of a mystery. A comparison of the two recordings demonstrates the shared lyric and melody between the two songs, though the arrangements are different in tempo, instrumentation and harmony. The song first became popular in 1965 by girl group The Dixie Cups, who scored an international hit with "Iko Iko". Linguist Geoffrey D. Kimball derives the lyrics of the song in part from Mobilian Jargon, an extinct American Indian trade language consisting mostly of Choctaw and Chickasaw words and once used by Southeastern American Indians, Blacks, and European settlers and their descendants in the Gulf Coast Region. It was produced by Jerry Wexler and Harold Battiste. The original music video uses the 1989 remix which samples Woo! The group was also known as the Chipaka Shaweez. Linguists and historians have proposed a variety of origins for the seemingly nonsensical chorus, suggesting that the words may come from a melange of cultures. [20], The Grateful Dead performed Iko Iko several time in concert. In 1982, both Natasha (#10) and The Belle Stars (#35) had UK Top 40 hits with their renditions of the Dixie-Cups version. [14] The song also charted highly in Ireland, Israel and New Zealand. A music video was used to promote the single. "Iko Iko Movies." The single was produced by Tom Newman. Chaque amour fi nou wa na né "Jock-A-Mo" was a chant that was called when the Indians went into battle. Chickasaw words "chokma" ("it's good") and "finha" ("very"), Creole "an dan déyè" from French Creole "an dans déyè" ("at the back"), and the Creole "ane" from the French "année" ("year"). The song, Iko Iko by Bella Stars, is in the movie soundtrack Rain Man (1988). It is Mardi Gras music, and the Shaweez was one of many Mardi Gras groups who dressed up in far out Indian costumes and came on as Indian tribes. [Cafarelli, Carl (April 25, 1997). ], Rigaud, Milo. Ogou Shalodeh. https://www.lyrics.com/movies/5167443/The+Dixie-Cups. I just put them together and made a song out of them. Lloyd Price just added music to it and it became a hit. Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube. Crawford's version of the song did not make the charts. from Lyn Collins's Think (About It). Papa Ogou Shalodeh. [3] After their producers cleaned up the track and added the backup vocals, bass and drums to the song, the single was then released in March 1965. Musicologist Ned Sublette has backed the idea that the chorus might have roots in Haitian slave culture, considering that the rhythms of Mardi Gras Indians are nearly indistinguishable from the Haitian Kata rhythm. In the end, he stated, "I don't even know if I really am getting my just dues. In 1967, as part of a lawsuit settlement between Crawford and the Dixie Cups, the trio were given part songwriting credit for the song. Hey now! The Belle Stars version is used in the Samsung Galaxy Tab S6 TV commercial. Chokma finha an dan déyè Akout, akout, an déyè [citation needed]. Papa Ogou Jacoumon, "An Informal History of Bubblegum Music". Their ex-manager Joe Jones and his family filed a copyright registration in 1991, alleging that they wrote the song in 1963. Think you know music? a lookout for one band of Indians) encountering the "flag boy" or guidon carrier for another "tribe". Advertising agency Saatchi & Saatchi (Australia) used the track as backing for a Cadbury Chocolates Australia 2014 ad campaign. episode of season 1 of ". Lyrics begin: "My grandma and your grandma were sitting by the fire." The song was originally called 'Jockamo,' and it has a lot of Creole patois in it. Jennie is also accompanied by four dancing girls in colorful outfits and a dancing man trying to persuade a subdued man. However, due to manufacturing variances, the limitations of your monitor resolution and the variation in natural exterior lighting, actual colors may vary from the images you see. The song, under the original title "Jock-A-Mo", was written and released in 1953 as a single by Sugar Boy and his Cane Cutters but it failed to make the charts. The most successful charting version in the UK was recorded by the Scottish singer Natasha, whose version reached number 10 on the UK singles chart in 1982. The most successful charting version in the UK was recorded by Scottish singer Natasha England who took her 1982 version into the top 10. Liki, liki ô! Many of them were musicians, gamblers, hustlers and pimps. Setting a flag on fire is a curse. [2], James Crawford, gave a 2002 interview with OffBeat Magazine discussing the song's meaning:[2], Interviewer: How did you construct 'Jock-A-Mo?'. [12] The Fifth Circuit Court of Appeals upheld the jury verdict and sanctioned Joe Jones.[13]. 29 Nov. 2020. Ewes in particular are credited with bringing West African cultural influences like Vodun rites to Haiti and on to New Orleans. South African artist Kurt Darren created his own version of the song, entitled "Aiko Aiko". Get instant explanation for any lyrics that hits you anywhere on the web! Movie soundtracks to Iko Iko by The Dixie-Cups from the The Girl's Sound: Fifty Hits 1957-1966 album! "Iko Iko" was like a victory chant that the Indians would shout. In 1972, Dr. John had a minor hit with his version of "Iko Iko". Jock O Mo Fee No Nay”. Crawford: It came from two Indian chants that I put music to. [7] It was the third single taken from their debut studio album Chapel of Love issued on Red Bird Records in August 1964.[8]. In a 1991 lecture to the New Orleans Social Science History Association, Dr. Sybil Kein proposed the following translation from Yoruba and Creole: Code language! [31], Louisiana Voodoo practitioners would recognize many aspects of the song as being about spirit possession. Chokma finha ane. 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