Each division contains the story of a single adventure in the career of Gilgamesh. The goddess Irnina (a form of Ishtar, q.v.) Through a hunter, Eabani and Gilgamesh are brought together, but instead of becoming rivals, they are joined in friendship. Gilgamesh went on to search for the secret of immortality and according to the legend he almost succeeded. in revenge kills Eabani, and the balance of the epic is taken up with Gilgamesh's lament for his friend, his wanderings in quest of a remote ancestor, Ut-Napishtim, from whom he hopes to learn how he may escape the fate of Eabani, and his finally learning from his friend of the sad fate in store for all mortals except the favourites of the god, like Ut-Napishtim, to whom immortal life is vouchsafed as a special boon. He endures this terrible darkness for a full day. In the second half of the epic, distress over Enkidu's death causes Gilgamesh to undertake a long and perilous journey to discover the secret of eternal life. EABANI, the name of the friend of Gilgamesh, the hero in the Babylonian epic (see GILGAMESH, EPIC OF). EPIC OF GILGAMESH, the title given to one of the most important literary products of Babylonia, from the name of the chief personage in the series of tales of which it is composed. This adventure against Khumbaba belongs to the Eabani stratum of the epic, into which Gilgamesh is artificially introduced. A similar scene found in Mesopotamia is associated with the. A separate stratum in the Gilgamesh epic is formed by the story of Eabani - introduced as the friend of Gilgamesh, who joins him in his adventures. There can be no doubt that Eabani, who symbolizes primeval man, was a figure originally entirely independent of Gilgamesh, but his story was incorporated into the epic by that natural process to be observed in the national epics of other peoples, which tends to connect the favourite hero with all kinds of tales that for one reason or the other become embedded in the popular mind. During the visit Ut-Napishtim tells Gilgamesh the story of the flood and of his miraculous escape. Gilgamesh is artificially brought into contact with Ut-Napishtim, to whom he pays a visit for the purpose of learning the secret of immortal life and perpetual youth which he enjoys. Come, let me lead thee ramparted Uruk, To the holy Temple, abode of Anu and Ishtar, Where lives, 22. In its fully-developed mythical form, the Mesopotamian flood appeared in, 20. Equally certain is a second observation of a general character that the epic originating as the greater portion of the literature in Assur-bani-pal's collection in Babylonia is a composite product, that is to say, it consists of a number of independent stories or myths originating at different times, and united to form a continuous narrative with Gilgamesh as the central figure. In the 3rd tablet, very imperfectly preserved, Gilgamesh appeals through a Shamash priestess Rimat-Belit to the sun-god Shamash for his aid in the proposed undertaking. On this same day after he awakens from this dream, Enkidu dies, and, 14. The 9th and 10th tablets, exclusively devoted to Gilgamesh, describe his wanderings in quest of Ut-Napishtim, from whom he hopes to learn how he may escape the fate that has overtaken his friend Eabani. - The complete edition of the Gilgamesh Epic by Paul Haupt under the title Das babylonische Nimrodepos (Leipzig, 1884-1891), with the 12th tablet in the Beitrage zur Assyriologie, i. The basis of the 6th tablet is the familiar nature-myth of the change of seasons, in which Gilgamesh plays the part of the youthful solar god of the springtime, who is wooed by the goddess of fertility, Ishtar. 3 3 One of the most famous of these was the Epic of Gilgamesh, in twelve books, composed by a certain Sin-liqi-unninni, and arranged upon an astronomical principle. Wish you will love sentencedict.com and make progress everyday! It is curiously reflected in the adventures of the Babylonian Hercules, the solar hero Gilgamesh (see Gilgamesh, Epic Of). (See Gilgamesh, Epic oF.) Downward the eagle and his burden fell, and in the epic of Gilgamesh we find Etana in the nether world. 10. The sun-god Shamash calls upon Eabani to remain with Gilgamesh, who pays him all honours in his palace at Erech. He is tall, consummately handsome, and strong, a model of physical perfection. The Epic of Gilgamesh opens with a prologue introducing Gilgamesh as a heroic character. Eabani is induced by the snares of a maiden to abandon his life with the animals and to proceed to Erech, where Gilgamesh, who has been told in several dreams of the coming of Eabani, awaits him. A fragment of one such version belongs to the period of the First Dynasty of Babylon, 2 and part of a still earlier Semitic version of another portion of the Gilgamesh Epic has also been recovered. It turns out that Utnapishtim can't help him, and we'll come back to Utnapishtim later in the flood story, and, 17. He eventually learns that "Life, which you look for, you will never find. He convinces the guards of the mountain, two Scorpion-man beings, to allow him to enter a long passage under the mountain. Gilgamesh becomes a god, and in certain portions of the epic clearly plays the part of the sungod of the spring-time, taking the place apparently of Tammuz or Adonis, the youthful sun-god, though the story shows traits that differentiate it from the ordinary Tammuz myths. 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