Both of the former were held to be 'integral' leaders by Wilber. One provides a good or service to another and his time is updated to a database. [3] This mode is still metaphysical in moving from theological to rational justification. Yes, I reduce rent by living with others in a home share. The Zero Marginal Cost Society: The Internet of Things, the Collaborative Commons, and the Eclipse of Capitalism, The Age of Access: The New Culture of Hypercapitalism, Where all of Life is a Paid-For Experience. [2] I certainly accept progress, which is tied to a kind of 'complexity.' the market will take care of itself. And, btw, Rifkin addresses this other form of complexity science by bringing in thermodynamics. But of a different kind than Wilber's transcend-and-include. I've read that some employers will not even consider a candidate unless they have a comprehensive personal profile obtained from the internet. The results were a boom to not only the local but the national economy. Chapter 3 [The Courtship of Capitalism and Vertical Integration] is on the first two industrial revolutions, which required vast amounts of capital to build its infrastructure. There are some incredibly important ideas to take away from the book like the way manufacturing can change with 3-D printing, how asset utilization will improve with things like airBnB and how education will be socialized … I really wanted to like this book, but after reading and discussion with my book club, it seems really lacking. The latter is also more ideally suited for management of renewable energies, as they also exemplify the same qualities. But overall there is an unmistakable trajectory of greater empathetic embrace. New York: Palgrave-Macmillan, 2014. Therefore the former uses exchange value and the latter share value. Chapter 6 [3-D Printing: From Mass Production to Production by the Masses] on 3-D printing is astounding in the rapid developments being made. I like his ability to put so many different concepts , history's , and trends together . Small prosumers dominate this transfer and thus finance the majority of the transition to RE through the tariff. There are also regressions and progressions depending on a variety of factors. Bruce Gibb. Recall that was one of the AI's projects, at first making plants, then human tissues, then organs, then people. pfaulhaber, BLOGCRITICS.ORG. The question has to at least be raised. Also the people who were connected to, and enhanced by, the AI still maintained their individuality but were all connected to each other like the Commons. I realize this is my choice, but it seems contrary to the author's premise that a collaboration of the commons will eclipse capitalism. In forager/hunter societies our empathic drive was limited to one's family and tribe in mythological consciousness. Again this encourages moving education from a private affair into seeing how one empathically relates to others, their communities and the world at large. Most of Walmart's products come from China and why they make such huge profits. A new generation like Yochai Benkler are promoting the Networked Commons, a third alternative to either strict government or market control. This book clearly describes the radical restructuring of vertical centralized capitalism due to the decentralization of info by the Internet, power by alternative energy and manufacturing by 3d printing. Capitalism is based on scarcity due to the limited sources used to maintain it, like fossil fuels. See this old Gaia thread on Mead for how it relates to postmetaphysicality. Interdisciplinary and multicultural studies prepare students to become comfortable entertaining different perspectives and more adept as searching out synergies between phenomena” (110). Capitalism was the age of privacy and individual autonomy, whereas the collaborative commons there is much more sharing and openness. It is excerpted from the Integral Postmetaphysical Spirituality forum thread of the same name. All of which transpired in the global commons of the internet beyond blood ties, religious affiliations and national boundaries, thus enacting global consciousness. “Economies are never static. Ralph Nader once said we will have solar energy when Exxon figured out how to own a piece of the sun. The materials used can also be local and re-used waste, thus eliminating high-end base materials manufactured from afar. Hence we need a quick, effective transition to RE to curtail climate change. I'll take Reich, Sanders, Warren and Krugman for that job. Thus when it comes to shipping goods drivers must take circuitous routes adding to fuel costs. However, there are much more than that. Top subscription boxes – right to your door. Nonetheless Spencer saw the way of things thusly: “...all structures in the universe develop from a simple, undifferentiated state, to an every more complex and differentiated state, characterized by greater integration of the various parts” (64). It was difficult to decide how many stars to give. Such a spirit is driven by a need to create newer and better products and services to serve the public, which of course also serves one's own financial interests. The hierarchy was retained on a societal level but now based on property instead of God. (Well, human cloning production is a bit further off.) Whereas if logistics were managed on the commons model, all of the 535,000 existing distribution centers and warehouses could be shared. The same is true of certain kinds of complexity, chaos and quantum science as well, explored in the link. We want to collaborate and share more, be more transparent than the capitalistic individualist, but also retain our private autonomy and property to some degree. I personally am getting by nicely on far less since I retired. One is those who have been pushing for a return to more tribal culture using traditional, sustainable methods and reducing consumption. In the collaborative era knowledge is something to be shared in a community of peers, thereby creating a public good for all. In summary, Rifkin uses a similar conceptual framework and his analysis proceeds from a Yellow, Stage 7 (S:7) stance. Beyond this, goods producible by means of 3D printing may undergo a similar decline in marginal cost. Jeremy Rifkin has written a book discussing the trend in many fields toward zero or near-zero costs brought about by the so-called prosumer revolution, where consumers become producers as well. They can even print out their own parts. And this is not some transcendent, ever-more abstract worldview detached from our basic empathetic connections. All of the above features of its infrastructure promote those values without regressing to a form of life that cannot change capitalism (107). I have enough to eat and my health care is covered by the VA since I'm a vet. The marginal cost of renewable energy is also near zero. The collaborative commons as Rifkin describes them offers an alternative and an affordable one at that - owning a solar panel. This is maintained in Wilber's quadrant and zone fetishism, with little said about how disciplines interrelate. Forbes says The Zero Marginal Cost Society is “[an] illuminating new book…Rifkin is very good on the historical origins of the giant, vertically integrated organizations that dominated the 20 Century economy. Banking have been explored, Crowdfunding being one a critical discussion of privacy and transparency this. 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